Dr. Joel Press
Assistant Professor of
Philosophy
California University of
Pennsylvania
Curriculum Vitae
Contact Information
Home 605 Shady Ave. Charleroi, PA 15022 Cell Phone: (480) 773-9713 |
Work Department of Philosophy South Hall 209 California University of
Pennsylvania 250 University Ave. California, PA 15419 Work Phone: (724) 938-4254 |
Electronic E-mail: press@cup.edu Web
Page: http://workforce.cup.edu/press/ |
|
University Education
University of Arizona,
Fall 1999 – Spring 2006
Ph.D in Philosophy
Dissertation: The Employment of Intrinsically
Defined Representations and Functions
Committee: Richard Healey (Director), Terry Horgan, Joseph Tolliver
Arizona
State University, Fall 1992 - Summer 1995
Master of Arts in Philosophy
Thesis: Parfit’s
Fission Puzzle and Two Views that Solve It
Committee: David Cowles (Director), Bernard Kobes, Steven Reynolds
Arizona
State University/Northern Arizona University, Fall
1988 - Spring 1992
Bachelor of Arts in English (Minor in Philosophy), magna
cum laude
Areas
of Specialization
Philosophy of Science
Philosophy of Cognitive Science/Mind
Philosophy of Biology
Areas
of Competence
Logic (Symbolic and Informal)
Metaphysics
Philosophy of Religion
Applied Ethics
History of Modern Philosophy
(Descartes to Kant)
Publications
"The
Scientific Use of 'Representation' and 'Function': Avoiding Explanatory Vacuity"
forthcoming in Synthese (Final proofs submitted)
Abstract
Nearly all of the ways philosophers currently
attempt to define the terms ‘representation’ and ‘function’ undermine the
scientific application of those terms by rendering the scientific explanations
in which they occur vacuous. Since this
is unacceptable, we must develop analyses of these terms that avoid this
vacuity.
Robert Cummins argues in this fashion in Representations,
Targets, and Attitudes. He
accuses 'use theories' of representational content of generating vacuous
explanations, claims that nearly all current theories of representational
content are use theories, and offers a non-use theory of representational
content which avoids explanatory vacuity.
One task I undertake in this article is to develop an alternative
non-use theory which avoids an objection fatal to that theory.
My second task is to adapt Cummins’
argument to criticize most current analyses of ‘function,’ which undermine
scientific explanation in an analogous way.
Though Cummins does not explicitly argue in this manner, his own
analysis of ‘function,’ by avoiding any appeal to use, avoids the explanatory
vacuity to which they succumb.
Consequently, I endorse Cummins’ notion of function.
However, although use theories fail
as analyses of the terms ‘representation’ and ‘function,’ they can still make
significant contributions to the sciences employing these terms. For, while philosophers seeking to define
‘representation’ and ‘function’ must avoid incorporating representational and
functional uses into their definitions, scientists must still find a way to
determine which representations and functions are being used. Suitably re-construed use theories of
representation and function may in many cases assist them in this task.
“Physical
Explanations and Biological Explanations, Empirical Laws and A
Priori Laws”
forthcoming in Biology and
Philosophy (Final proofs submitted)
Abstract
Philosophers
intent upon characterizing the difference between physics and biology often
seize upon the purported fact that physical explanations conform more closely
to the covering law model than biological explanations. Central to this purported difference is the
role of laws of nature in the explanations of these two sciences. However, I argue that, although certain
important differences between physics and biology can be highlighted by
differences between physical and biological explanations, these differences are
not differences in the degree to which those explanations conform to the
covering law model, which fits biology about as well as it does physics.
Papers
in Progress
"Functional
Analysis and the Meaning of Life"
Abstract
I
hope in this paper to clarify, and partially resolve, the conflict between science
and religion. The claims over which
scientific and various religious worldviews can conflict can be usefully
divided into two sorts. Claims of the
first sort involve matters of value and purpose. The chief problem here is that there appears
to be no room in the natural world, as revealed by science, for such esoteric
items as ethical facts, purposes, and the like.
Hence religious claims about the real existence of values and purposes
seem at the very least unsupported by science, and perhaps undermined by
it. The second sort of conflict involves
claims of ontology. Religions often add
to the ontology of science the existence of entities such as gods, angels,
demons, souls, heaven, hell, or other abodes for the afterlife. In addition, religions sometimes subtract
select bits of scientific ontology that are perceived as conflicting with
religious orthodoxy.
The partial resolution I hope to
effect here is to be achieved by defending an account that analyzes moral value
and purpose in terms of functions, while remaining neutral between naturalized
and religious positions on these subjects.
The clarification will result once the issue of moral value and purpose
is out of the way, and we see that all true conflict between science and
religion is ontological.
However, despite the frequent
apparent conflicts between religious and naturalistic accounts of moral value
and purpose, I intend to avoid certain of the more popular methods of achieving
reconciliation. First, I have no
intention of denying that these apparent conflicts are real, for instance by
following Stephen Jay Gould in asserting that science and religion belong to
“non-overlapping magisteria.” Second, I also have no intention of embracing
moral relativism, at least if by that term one means that moral propositions
only have truth values relative to personal or cultural attitudes and/or
conceptual schemes. Third, I will not be
denying the reality of moral values.
Fourth, although I will therefore be asserting that there are multiple,
incompatible, real moral values, I intend to resist the idea that all but the
most important of these values are merely ceteris paribus values, while
only the most important are values “all things considered.” Fifth, and simultaneously, I will offer an account
of moral values according to which these mutually inconsistent and equally real
values can nevertheless be said to be differently ranked in importance. Sixth, I have no intention to accomplish any
reconciliation at the expense of abandoning even one iota of the scientific
worldview.
Professional
Presentations
“What Leibniz Failed to See in Locke’s Conception of Space”
Annual Meeting of the History of Science Society –
November, 2006
“What Leibniz Failed to See in Locke’s Conception of Space”
Department Colloquium at California University of
Pennsylvania – October, 2006
“The Scientific Use of the Term ‘Representation’: Avoiding Explanatory Vacuity”
Department Colloquium at Indiana University of
Pennsylvania – February, 2006
"The Easy Solution to the Problem of Explanatory
Vacuity - Part I: Representations"
University of Washington Graduate Student Conference
in Philosophy – October, 2005
"Physical Explanations and Biological
Explanations, Empirical Laws and A Priori
Laws"
Department Colloquium at the University of Arizona –
September, 2005
"Representation, Isomorphism, and Mapping
Rules"
Department Colloquium at the University of Arizona –
November, 2004
“Division and Identity”
Department Colloquium at Northern Arizona University –
April, 1999
Awards
Philosophy Department Fellowship, University of
Arizona – Fall, 1999
Service
General Education Committee
– Fall, 2007 - present
Institutional Research Board
– Fall, 2006 - present
Responsible for Outcomes Assessment for Philosophy
Department – Fall, 2006 - present
Assisted Alvin Goldman with NEH summer seminar on
Social Epistemology – Summer, 2000
Academic
Employment
Assistant Professor, Department of Philosophy,
California University of Pennsylvania,
Fall 2006 - present
Faculty Associate, Department of Integrative Studies,
Arizona State University West,
Fall 2005 - Spring 2006
Faculty Associate, Department of Philosophy, Arizona
State University,
Intermittent, Fall 1999 - Fall
2005
Graduate Teaching Assistant, Department of Philosophy,
University of Arizona,
Fall 1999 - Spring 2005
Adjunct Faculty, Department of Philosophy and
Religious Studies, Mesa Community College,
Intermittent, Fall 1995 - Fall
2004
Lecturer (Full-Time), Department of Philosophy,
Northern Arizona University,
Fall 1998 - Spring 1999
Adjunct Faculty, Department of English, Eastern Arizona
College,
Spring 1998
Graduate Teaching Assistant, Department of Philosophy,
Arizona State University,
Fall 1992 - Spring 1994
Teaching
Experience
Statement of Teaching
Methods and Interests
Philosophy of Science |
Combined |
Cal |
UA |
NAU |
ASU |
ASUW |
MCC |
EAC |
Philosophy of Science |
5 |
|
5 |
|
|
|
|
|
Traditions: Science and Inquiry |
1 |
|
1 |
|
|
|
|
|
Science, Technology and Society |
2 |
2 |
|
|
|
|
|
|
Epistemology |
1 |
1 |
|
|
|
|
|
|
Logic |
|
|
|
|
|
|
|
|
Symbolic Logic |
1 |
|
1 |
|
|
|
|
|
Logic and Critical Thinking |
9 |
|
3 |
2 |
3 |
|
1 |
|
Philosophy of Mind/Metaphysics |
|
|
|
|
|
|
|
|
Personal Identity |
2 |
|
|
2 |
|
|
|
|
Individuals: Mind and Self |
1 |
|
1 |
|
|
|
|
|
Philosophy of Religion |
2 |
|
2 |
|
|
|
|
|
Ethics |
|
|
|
|
|
|
|
|
Business Ethics |
4 |
|
2 |
|
|
2 |
|
|
Medical Ethics |
3 |
1 |
2 |
|
|
|
|
|
Moral Dilemmas (Senior Level) |
2 |
|
|
|
|
2 |
|
|
Introduction to Ethical Theory |
6 |
5 |
|
|
1 |
|
|
|
Miscellaneous |
|
|
|
|
|
|
|
|
Introduction to Philosophy |
24 |
3 |
1 |
4 |
3 |
1 |
11 |
1 |
Psychology Research Methods |
2 |
|
2 |
|
|
|
|
|
TOTAL |
65 |
12 |
20 |
8 |
7 |
5 |
12 |
1 |
References
Dissertation
Committee
Richard Healey Philosophy Department University of Arizona Tucson, AZ 85721-0027 (520) 621-5045 |
Terry
Horgan Philosophy
Department University
of Arizona Tucson,
AZ 85721-0027 (520)
621-5045 |
Joseph
Tolliver Philosophy
Department University
of Arizona Tucson,
AZ 85721-0027 (520)
621-5045 |
Educational
Employers
Chris Maloney Philosophy Department University of Arizona Tucson, AZ 85721-0027 (520) 621-5045 |
George
Rudebusch Philosophy
Department Northern
Arizona University Flagstaff,
AZ 86011-6011 (928)
523-2648 |
Brad
Armendt Philosophy
Department Arizona
State University Tempe,
AZ 85287-4102 (480)
965-3394 |
Graduate
Coursework
Philosophy
of Science
Philosophy of Science (UofA,
Jenann Ismael)
Philosophy of Biological Science (UofA,
Richard Healey)
Philosophy of Physical Science: Special and General
Relativity (UofA, Richard Healey)
Philosophy of Physical Science: Quantum Mechanics (UofA, Richard Healey)
Philosophy of Science: Theories as Models (UofA, Richard Healey)
Independent Study: Isaac Newton (ASU, Michael White)
Logic
Mathematical Logic (ASU, Michael White)
Mathematical Logic (UofA,
Bill Ferris [Mathematics Dept.])
Modal Logic (ASU, G.W. Fitch)
Philosophy
of Mind
Philosophy of Mind (UofA,
Joseph Tolliver)
Consciousness (UofA, David
Chalmers)
Simulation Theory and Folk Psychology (UofA, Alvin Goldman)
Metaphysics
Personal Identity (ASU, Steven Reynolds)
Freedom of the Will (ASU, Stewart Cohen and David
Cowles)
Epistemology
Social Epistemology (UofA,
Alvin Goldman)
Decision Theory and Cognition (UofA,
John Pollock)
Probability and Degrees of Belief (ASU, Brad Armendt)
Ethics
and Social/Political Philosophy
Environmental Ethics (ASU, Joan McGregor)
Equality (UofA, Thomas Christiano)
Meta-ethics (UofA, Mark van Roojen [visiting from University of Nebraska, Lincoln])
Philosophy of Constitutional Law (ASU, Joan McGregor)
History
of Philosophy
Carnap and Quine (ASU, Richard Creath)
Frege (UofA, Robert M. Harnish)
Hume (UofA, David Owen)
Rationalism and Empiricism (UofA,
Joseph Tolliver)
Aristotle (ASU, Michael White)